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By Samar Minallah | News & Politics | Published 16 years back
In certain components of NWFP, the customized of sar paisa is commonplace. The bridegroom, so that you can marry, will pay a large amount of cash to your girl’s moms and dads. This custom transforms her into an item of financial value, devoid of feelings or emotions. This living, breathing item of value can in fact be offered and re-sold for a greater price — without a family’s ‘honour’ being at risk. The more ‘honour’ her family gains in fact, the higher her value.
Maimoona from Parachinar finished up in Kohat prison whenever she declined to be juggled from 1 guy to some other for an increased cost. She had been sold down to her relative for 50,000 rupees in wedding. Meanwhile, her paternal relative got an offer of one-and-a-half lakh rupees, which he easily accepted on her behalf behalf without her permission.
The choice that is only before Maimoona would be to escape along with her husband. Having no written evidence of their legal wedding, they wound up in Kohat prison. Maimoona’s brothers and paternal cousins are attempting their utmost to have her out from the prison to be able to regain their lost honour and cash.
Niyaz Khela, who’s inside her late fifties, belongs to Karak. She ended up being sold down in wedding to a guy much older to her. Nevertheless inside her teenagers then, her spouse would often beat her over trivial issues. To be able to getting away from a full life of misery, she eloped with another guy who she had met while she had opted to fetch water.
Needing to choose from the chances of being killed and residing a full life of torment with a guy who does continue steadily to mistreat her, Niyaz Khela find the previous.
Barefoot, with no product control, she, along together with her paramour, hid within the crevices for the tough hills of Karak, dodging the killers that chased her. “The gunshots failed to frighten me personally because we preferred death to returning to a husband that is abusive” claims mail order bride review Niyaz Khela. But, after 2 yrs of hiding, Niyaz Khela’s 2nd husband handled to cover 10,000 rupees to her ex-husband, that was twice as much quantity initially compensated by initial spouse as ‘bride cost. ’ In this way not just ended up being their pride elated but his missing ‘honour’ ended up being additionally regained by means of monetary revenue.
In Karak, a married girl has a greater cost available in the market because her ex-husband, if alive, needs to be paid for their economic loss. Unless, he could be provided an increased cost than just exactly what he had initially taken care of the lady, he gets pighore (taunt) through the community.
If cash is maybe not compensated as settlement, the male perpetrator is generally killed plus the girl delivered back towards the moms and dads, whom take to yet again to marry her off. The funds they get from her marriage that is second is down to her aggrieved ex-husband.
Therefore, right right here, more guys are killed such offences because a female, even though she actually is abandoned or divorced by the spouse, continues to have an amount available in the market. The guy may also be acquitted if he will pay a lot of cash as settlement to your aggrieved celebration. Consequently honour, in this context, is related more to wide range than to one’s ethical behaviour.
As Niyaz Khela confirms, ‘Moozh watan kay topak aao paisa balaa dee, ’ (inside our town firearms and cash are giants! ). It’s been a lot more than four years since Niyaz Khela abandoned her town and settled in Islamabad being a migrant that is economic. Her 2nd spouse left her for another girl who he purchased at a price that is reasonable.
Residing in a little ghetto, exercising her traditions in a international land, Niyaz Khela had to strive to marry off her three kiddies, all on her behalf very very own. She worked as being a labourer, making bricks for the high-rise structures of Islamabad to pay for for a bride for example of her sons. On her younger son, she got a bride in swarra (change of females) being a change along with her very own child.
It really is interesting that while honour may be tarnished with a small slide of behavior, traditions like swarra and sar paisa, where a lady can be used as a item of value or a musical instrument to build alliances, bring honour. Niyaz Khela, like a great many other Pukhtuns, doesn’t have option but to follow along with the traditions her forefathers practiced. If a Pakhtun does not work based on Pakhtunwali, he or she isn’t any longer considered a dhroon Pakhtun (an honourable Pakhtun). It is extremely hard also for an extremely gallant Pakhtun to manage the venomous pighore. The way that is only free oneself through the wrath of pighore would be to show his/her allegiance to ‘Pakhunwali’(the Pakhtun rule of conduct), which may also be in the cost of someone’s life.